Sensuri morale ale hranei euharistice, după o lectură a Sfântului Maxim Mărturisitorul

  • Subiect: The issue reminds us that Dumitru Stăniloae revealed that we should make as gift for the Eucharistic Christ not only our extra-bread or wine, but all our life and work. It was by the middle of the 6th decade of the 20th c. when D. Stăniloae settled such a meaning within the interconfessional advance of that time and the patristic features, and he tried to give an answer from "the old and the new" revealing on the Fathers' works. He chose for his settlement the patristic teaching of St. Maxim the Confessor whose Christ-centred theology was his master guide.The present issue resets a certain aspect which was inevitably receded in order to reveal some important implications in the elaboration of so a necessary social Orthodox ethic. The whole patristic tradition unanimously settled that Eucharistia and the Charity are two inseparable facets of the unique reality of the "inhumaniting and in-Goding" love. We share Christ as more as we are voluntarily assimilated to Him or, more exactly, in His agonic Body which is not but the whole suffering world, including the world out of His ecclesial Body. As long as His ecclesial and eschatological Body is imperfect, Christ the Lord is hungry and thirsty. His meal consists in assimilating us, and our authentic meal consists in the life Bread assimilating, that life Bread which descended from Heaven for the world life.
  • Limba de redactare: română, engleză
  • Secţiunea: Etnoreligie
  • Vezi publicația: Tibiscum
  • Editura: Muzeul Judeţean de Etnografie şi al Regimentului de Graniţă Caransebeş
  • Loc publicare: Caransebeş
  • Anul publicaţiei: 2003
  • Referinţă bibliografică pentru nr. revistă: XI; anul 2003; subtitlu: Studii şi Comunicări de Etnografie-Istorie; seria Etnografie-Istorie
  • Paginaţia: 55-64
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